Timeline

It appears by all that hath been said, and by the undoubted Testimony of all Philosophers who have been Eye-witnesses to this Truth, that the work is not so tedious, nor so chargeable, but that in the simple way of Nature the Mastery is to be attained: for when once the true body is Impasted with its true Leven, it doth calcine it self, and dissolve it self for the dissolution of the Body into a black and changeable coloured Water, which is the sign of the egression of the Tincture, is the Congelation of the Spirits into this lowest Period of Obscurity, which is this black Powder like unto Lamp-Black, this is the Complement of Eclipsation, which Contrition begins soon after the Colours, Yellowish, Blewish, etc.

This Calcination begins with these Variation in Colour about the two and fortieth day, of fiftieth at the farthest, in a good Regimen: After which comes putrefying Corruption, like to the Scum of boiling bloody Broath or melted Pitch; but Blackness in part, to wit, Superficial, begins about the fortieth day after the stirring up of the matter, in case of right Progress and Regimen of the Fire, or about the fiftieth at farthest. But this drowning of him in his own Poyson, and stewing him in his own Broath, is the intire Blackness and Cimmerian utter Darkness of compleat Rottenness, which according to the Author, is for the space of eighty four days. This time is not certainly agreed upon by Authors: But in this they all agree, they prescribe so long time until the Complement. One writes, That this Blackest Black indures a long time, and is not destroyed in less than five months. Another writes, That the King when he enters into his Bath pulls off his Robe, and gives it to Saturn, from whom he receives a Black Shirt, which he keeps forty two days: And indeed it is two and forty days before he put on this Black Shirt instead of his Golden Robe, that is, be destroyed as touching his Solary Qualities, and become instead of Fixt, Citrine, Terrene, and Solid, a Fugitive, Black, Spiritual, Watery, and Flegmatic Substance: But Putridness begins not till the first Forms be put off; for so long as the Body may be reduced into its former Nature, it is not yet well ground and imbibed: grind therefore and imbibe, till thou see the Bodies to become no Bodies, but a Fume and Wind, and then circulating for a season, thou shalt see them settle and putrifie.

Saturn then will hold the Earth, which is Occidental, Retentative and Autumnal, in the West; then proceed to the North, where Mercury holdeth the Water, where the Matter is Watery and Flegmatick, as it is Winter, and the North expulsive. But they who divide the Operation into Saturn’s Rule, and after him succeeding Jupiter, ascribe to Saturn the whole of Putridness, and to Jupiter the time of variety of Colours. After Jupiter, who holds but twenty or two and twenty days, comes Luna, the third Person, bright and fair, and she holds twenty good days, sometimes two over and above: In this Computation it is good to count from the fortieth or fiftieth day of the first beginning of the Stone, to the fourteenth or sixteenth day of Jupiter’s Reign, wherein in the washing of Laton there is still Blackness, though mixed with variety of gay Colours, which amounteth to the sum of days allowed by the Author in Putrifaction, to wit, Eighty four days. Accounting intire Blackness, with Augurellus, after four times eleven days and nights, which make four and forty: Or, according to another Philosopher, which saith, In the first Fifty Days there appears the True Crow, and after it in Threescore and Ten Dayes the White Dove; and after in Fourscore and Ten Days the Tyrian Colour.

I shall add my own Sentence: Mix thy two Natures well, and if thy matter be pure, both the Body, and the Water, and the internal Heat of thy Bath as it ought to be, and the external Fire gentle, and not violent; yet so that the Matter may circulate, the Spiritual Nature on the Corporal, in six and forty or fifty days expect the beginning of intire Blackness; and after six and fifty days more, or sixty, expect the Peacocks Tayl, and Colours of the Rainbow; and after two and twenty days more, or four and twenty, expect Luna perfect, the Whitest White, which will grow more and more glorious for the space of twenty days, or two and twenty at the most: After which, in a little more increased Fire, expect the Rule of Venus for the space of forty days, or two and forty; and after it the Rule of Mars two and forty days more; and after him the rule of Sol flavus forty days, or two and forty: And then in a moment comes the Tyrian Colour, the sparkling Red, the fiery Vermilion, and Red Poppy of the Rock.

“An Exposition upon Sir George Ripley’s Vision”, by Philalethes 1677

This Operation (saith Flammel) is not perfected in less then Five Months; and the Colours of the Compound are dark, obscure, waterish, and a length black like Pitch; in which blackness the Body is rotted into Atoms; which intire blackness, and height of corruption last but 2 or 3 days; and therefore saith Ripley in his Epistle, the third day he shall arise; the same saith Dastin in his Rosary, where he allows four days for Putrefaction: The same saith Efferarius the Monk in his intire Treatise published with Dastin; However, the whole time of blackness, in coming, continuing, and going away, is 150 days, although the Sun begins to appear in 130 days, if you work aright. This I have added for the sake of many who expect black of the blackest in 40 or 50 days, mistaking Flammel herein; who saith, the colour must be black of the blackest, and like to the colour of the Dragons in 40 days, which Dragons were blackish, blewish, and yellowish, which colours shew that the Matter begins to rot into Atoms; which rottenness is not perfected in less than 150 days. (so as to let the Sun appear in its Rays;) First in a small Circle of Heir of a whitish Citrine; which increaseth, and changeth hue day by day, till whiteness be fully completed.

Calcination – Solution – Imbibtion – Cibation – Fermentation – Projection

“A Commentary Upon Sir George Ripley’s Recapitulation”, by Philalethes 1677″